And suddenly here you are, not created by me, born to respond to my least stirring with every fiber of your being. That you are fiercely mine yet not created by me — this defines my feeling.
All posts by tesscullen

beautiful
I asked you to embrace the void in me.
I was so willing to create in myself the rupture, which your approach would necesitate. An open empty expanse.
too bad, we’re in paradise

An outtake of Robert Montgomery for Interview Magazine ©kate owen
Read the article here!
The adventure of modern art is over. Contemporary art is only contemporary of itself. It no longer transcends itself into the past or the future. Its only reality is its operation in real time and its confusion with this reality. Nothing differentiates it from technical, advertising, media and digital operations. There is no more transcendence, no more divergence, nothing from another scene: it is a reflective game with the contemporary world as it happens. This is why contemporary art is null and void: it and the world form a zero sum equation… [promoters of the art scene today are involved in] insider trading, the shameful and hidden complicity binding the artist who uses his or her aura of derision against the bewildered and doubtful masses.

ADDRESS THIS QUOTE!!!
A sweating body already offers a show of erotic repulsion and attraction. The body’s primordial temptation to cover itself with its secretions. A mere trickle of water flowing over a smooth stone is enough to make it erotic. Everything that slides evokes sexual pleasure, even the wind. Sliding would thus seem to be the source of all pleasure, and perhaps of meaning.
Jean Baudrillard, Cool Memories (via applepieskies)
not sure I can do anything but laugh at this quote
Becoming is always of a different order than filiation. It concerns alliance. If evolution includes any veritable becomings, it is in the domain of symbioses that bring into play beings of totally different scales and kingdoms, with no possible filiation. There is a block of becoming that snaps up the wasp and the orchid, but from which no wasp-orchid could ever descend.
Deleuze and Guattari discard both interpretation and passion, rejecting both as sides of the same occlusion of immanence. Instead, they push personal feeling past its breaking point in affect that does not have to be referred to anything, on the black, ontological side of the cosmological register.