Philosophy, science and art want us to tear open the firmament and plunge into chaos.
Becoming is always of a different order than filiation. It concerns alliance. If evolution includes any veritable becomings, it is in the domain of symbioses that bring into play beings of totally different scales and kingdoms, with no possible filiation. There is a block of becoming that snaps up the wasp and the orchid, but from which no wasp-orchid could ever descend.
The principal strata binding human are the organism, signifiance, and interpretation, and subjectification and subjection. These strata together are what separates us from the plane of consistency and the abstract machine, where there is no longer any regime of signs, where the line of flight effectuates its own potential positivity and deterritorialization its absolute power. The problem, from this standpoint, is to tip to most favorable assemblage from its side facing the strata to its side facing the plane of consistency or the body without organs. Subjectification carries desire to such a point of excess and unloosening that it must either annihilate itself in a black hole or change planes. Destratify, open up to a new function, a diagrammatic function. Let consciousness cease to be its own double, and passion the double of one person for another. Make consciousness an experimentation in life, and passion a field of continuous intensities, an emission of particle-signs. Make the body without organs of consciousness and love. Use love and consciousness to abolish subjectification […] Use the I think for a becoming-animal, and love for a becoming-woman of man. Desubjectify consciousness and passion. Are there not diagrammatic redundancies distinct from both signifying redundancies and subjective redundancies? Redundancies that would no longer be knots of arborescence but resumptions and upsurges in rhizomes?
Deleuze and Guattari, A Thousand Plateaus, “On Several Regimes of Signs,” 134